A retrospective explores the many streaks of the artist Isabelle Borg
The untimely death, in 2010, of artist Isabelle Borg, only 51 years old, deprived the Maltese art scene of an original protagonist who explored a large number of themes, some of them in quite different ways. unconventional.
In addition to leading a very active artistic life, she was very vocal and spoke out against women’s injustice by setting up, in the late 1980s, Maltese Woman Movement (Movement of the Maltese woman).
Her art has shown unconditional love for Malta. She lived in Floriana, the suburb of Valletta since the time of the Knights, full of majestic architecture and lush gardens.
Even a few months before her death, she protested against the indignity and unabashed decision to demolish a historic building next to her home, to be replaced by a block of unobtrusive apartments that would forever change the architectural fabric of the city. road.
Dust coming out of the construction site aggravated the chronic condition of her lung which unfortunately gave way to her. A strong artistic voice was silenced prematurely before it matured to its full potential.
The retrospective exhibition The Streak, currently on at Creative Space, explores the various aspects of Borg’s artistic output.
Borg grew up in London and studied at the Camberwell School of Art, which is one of the six constituent colleges of the University of the Arts London. It will thus be exposed to the London art scene, with its group of superstars, such as giants such as Lucian Freud, Francis Bacon, Frank Auerbach and Leon Kossoff, along with galleries promoting advanced art, for sure. which introduced the young artist to a fresh life and unorthodox perspectives.
The bull motif and the roots of the primitive
Even going back to the days of her students when she visited Malta for her holidays, Borg was very proud of her roots and sought inspiration from Malta’s prehistoric heritage and the motifs they encounter in megalithic temples.
In the 1980s, the Italian movement Transavanguardia (Transavantgarde) was paving a new path through a neo-expressionist approach to the art of ancient proto-Italian civilizations, such as the Etruscan one.
The movement originally included about a dozen artists, many of whom were Italian. The movement focused primarily on the artistic production of five of them: Enzo Cucchi, Mimmo Paladino, Francesco Clemente, Sandro Chia and Nicola de Maria, the thinking of Italian art critic Achille Bonito Oliva.
Neo-expressionism was a reaction to minimalism and conceptualism, movements that had suddenly taken over the world in the 1960s and 1970s. Transavanguardia advocated a return to the figurative art through reinterpretation and re-evaluation of mythical symbols depicting the language and art of ancient civilizations.
Borg’s famous Lovers in the Bull depends on it Transavanguardia exploring ancient motifs and timelessness. It transposed its aesthetics and ethos to a Maltese context, where our country was immersed in the symbolism of its temple culture.
Borg was not the first Maltese artist to look at our prehistory with modern sensitivity. Antoine Camilleri and Lewis Wirth, among others, were intrigued by these glyphs that had stood the test of time. The fat woman and the spiral are symbols that Camilleri sublimely introduced in some of his most iconic paintings on engraved clay.
According to the late Dennis Vella, the bull in Borg’s paintings refers to the relief of a long-horned bull carved on one of the megaliths of the Tarxien temple. Vella hypothesized that this creature could possibly be the ancestor of the endemic Maltese gendus, saved from the skin of her teeth by the brink of extinction.
Borg’s painting engages on a number of levels – the artist included a human couple in a sexual intercourse within the animal’s belly, thus creating an iconographic original that is open to interpretation. It may perhaps refer to the sexual primitive and basic as different underlying factors of an ancient civilization.
The bull, in both tradition and pop culture, shows male virility, stamina and strength. The intricate composition of this painting suggests a narrative of sex, roots, and religion — three factors that transcend time and define us as human beings. No amount of conditioning or education will rival the basics and instinct.
Borg was very proud of his roots and sought inspiration from Malta’s prehistoric heritage
Ancient civilizations lived on rituals and deification of animals, celestial objects, and natural phenomena. Their iconography was sometimes related to an immanent push that is also the paradox of sex and death, Freud’s Eros and Thanatos. Borg may have been trying to understand and relate to this search for posterity inherent in these civilizations – the need for symbols as a ticket to their celebration by future generations.
Wanderlust overpowering an artist
Jack Kerouac’s words “because he didn’t have a place, he could stay in it without getting tired and because he had nowhere to go but everywhere, he kept turning under the stars” agrees with Borg’s need to get away from everything, even from his island . but.
There is an obvious dichotomy in the landscape genre in Borg’s case – her Maltese landscapes differ in many ways from their ‘Irish’ counterparts. This may be a necessity for practicing backward, summoning to lands beyond our shores. Her paintings of the Grand Harbor area, where her current home was located, combine the solidity of history, especially that of the Knights, the mercantile activity, with the soul of the Grand Harbor. Great and its surroundings.
Her words briefly define what these landscapes are: “It is these buildings, ships, boats and mechanical constructions that give our ports their particular character – even though the massive walls define their space. . ”
She advanced the analogy for a long-held attribute of the Maltese people: “As a port, we can be welcoming and open. Like bastions, we can be defensive, impervious, motionless, and floating. Although I chose not to literally explain this metaphor in a painting, it helped me to ‘personify’ the walls and paint them as a living element of our city’s landscape. ”
Her Maltese landscapes were not limited to her photographs of the port and its surroundings. She changed her palette when she painted the open Maltese countryside and life outside her home comfort zone. Ocher and red predominate in these cases, reflecting the blazing heat of the Mediterranean climate. She painted the transformative humor of the Maltese countryside and sea and their sublime interactions. At times, she included figures in serious conversation in these landscapes.
The Irish landscape of Borg shows its pains to be away from these shores for periods of time. She was often drawn to the emerald island and to the breathtaking beauty of its dramatic landscape. The ranges of pure Irish nature are dramatic; hi, i]da, toqg[od lura milli tin[abbar mill-‘greenness’ li jista’ jiknes saqajh, spe/jalment meta wie[ed jikkuntrasta man- aridità kwa]perennials of our country.
Irish landscapes are more fluid in composition, reminiscent of the approach adopted by American artists Arthur Dove, Milton Avery and Marsden Hartley. These artists abstracted the American natural landscape by submitting compositions with repeated motifs.
The sun is a strong focus of composition in the case of Dove, sometimes placed among the sweeping hills. Similarly, Borg embellished the Irish landscape in its abstract qualities and, like Dove, had to use this for its geometric abstracts containing titles that sometimes reveal their conceptual origins by nature. It extracts these forms into their empirical forms, evoking the quest of American artist Kenneth Noland for pure form.
The use of luggage to convey a concept
Personal belongings are packed in luggage, providing a connection to the point of departure, the place of origin of the journey. The content usually defines the owner of the luggage or backpack, while determining the sex of the traveler, frugality or otherwise in the selection of essential items to be transported to a destination.
Borg was not so encouraged by the content, quite like a cat, she was more interested in the volume of luggage and the hidden possibilities. They stand out as caches, echo-chambers of experiences and impressions.
The curator of this retrospective, Lisa Gwen Baldacchino, remarked intelligently: “Her luggage can look weightless, empty of everything except an image painted inside. Instead, that emptiness remains deep, filled to the brim, not with personal or material effects but with very impressive memories, some nostalgic, others temporary. ”
The people portrayed, even as a self-portrait, evoke a sense of spiritual detachment found in the characters depicted in sacred art. In the words of Baldacchino, “She [Borg] has created a modern day replacement for the iconic portable artwork. It lacks the quintessential gold leaf background and a delicate halo that covers the heads of its figures as objects of worship rather than close examination. ”
The Maltese art-loving public is invited to this retrospective, entitled The Streak, to admire many more streaks of Borg’s artistic output.
The Streak, hosted by Creative Space, runs until 16 January. Log in to the event’s Facebook page for opening hours. COVID-19 restrictions apply.
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